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The social doctrine of Catholic church has come from the Middle Ages. During this epoch- customs rigidly ordered conditions of economic relations in
To rules in cities. It was not necessary to expect that inherited from Medieval economy of the rule of behaviour in which basis readiness lay
To be subject to the established customs, will approach a commercial epoch, when into place
Custom there was an individual choice. As on an example of the church doctrine,
Contradicting requirements of a lifted class of dealers, more often Indicate a collecting interest interdiction. But after all actually Absence something immeasurably more important was felt: the moral
Outlook which would facilitate, has encouraged and has legalised the growing world
Market relations.
For growth of the western economy strong moral concern was not necessary
Well-being of poor men, and the assumption that fast success in affairs is equal also
Opens a way to eternal rescue as testifies to the personal Moral perfection or the character superiority. A little that speaks about Wide circulation of belief in moral desirability of the uniform
Revenue distributions. Many modern moralists put these questions in the centre
Problems of the political and economic customs linked first of all with
Distribution questions. But almost nobody considers these questions essential
For economic growth or for development of economic institutes of the West, As it is accepted to consider them in terms of labour efficiency and Volumes of output. Submission according to which poverty is intolerant in Rich company, became possible only with occurrence of rich company, and It has occurred essentially later those times about which we speak now.
Protestant it has offered in XVI century system of moral sights,
Which corresponded to needs of trading capitalism. Specificity of communications between
Hot and unceasing debate. The beginning it was put by the publication of the book of Max
Weber Protestant ethics and spirit of capitalism. [Max Weber, Protestant Ethic
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